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English Wikipedia references for Tektonics.org 1-20 of 119
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| Book of Daniel The Book of Daniel, written in Hebrew and Aramaic, is a book in both the Hebrew Bible (Tanakh) and the Christian Old Testament. The book is set during the Babylonian Captivity, a period when Jews were deported and exiled to Babylon. Book_of_Daniel | |
| Christian mythology Christian mythology is the body of traditional narrative associated with Christianity. Many Christians believe that these stories are sacred and that they communicate profound truths. Christian_mythology | |
| Deuteronomy Deuteronomy (Greek deuteronomion,Δευτερο-νομιον "second law") is the fifth book of the Hebrew Bible and of the Old Testament. In form it is a set of three sermons delivered by Moses reviewing the previous forty years of wandering in the wilderness; its central element is a detailed law-code by which the Children of Israel are to live in the Promised Land. Deuteronomy | |
| Daniel Daniel ( ;Persian: دانيال, Dâniyal or Danial, also Dani, داني ; Arabic: دانيال, Danyal) is a figure appearing in the Hebrew Bible and the central protagonist of the Book of Daniel. The name "Daniel" means "Judged by God". Daniel | |
| New Testament The New Testament (Greek: Καινή Διαθήκη, Kainē Diathēkē) is the name given to the second half of the Christian Bible, written after the Hebrew Bible (also called by Jews Tanakh), known to Christians as the Old Testament. It is sometimes called the Greek Testament or Greek Scriptures, or the New Covenant – which is the literal translation of the original Greek. New_Testament | |
| New Testament Talk:New_Testament | |
| Nazareth (Natz'rat or Natzeret) Nazareth | |
| Prophet Talk:Prophet | |
| Problem of evil In the philosophy of religion and theology, the problem of evil is the problem of reconciling the existence of evil or suffering in the world with the existence of God, a force for infinite good. The problem is most often discussed in the context of the personal god of the Abrahamic religions, but is also relevant to polytheistic traditions involving many gods. Problem_of_evil | |
| Moral absolutism Moral absolutism is the belief that there are absolute standards against which moral questions can be judged, and that certain actions are right or wrong, devoid of the context of the act. "Absolutism" is often philosophically contrasted with moral relativism, which is a belief that moral truths are relative to social, cultural, historical or personal references, and to situational ethics, which holds that the morality of an act depends on the context of the act. Moral_absolutism | |
| Zalmoxis Zalmoxis (Greek Ζάλμοξις, also known as Salmoxis, Σάλμοξις, Zalmoxis | |
| Ken Ham Talk:Ken_Ham | |
| Mark 16 Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with the discovery of the empty tomb by Mary Magdalene, Mary the mother of James, and Salome — there they encounter a man dressed in white who announces Jesus' resurrection. Mark_16 | |
| Apologetics Talk:Apologetics | |
| Binding of Isaac Talk:Binding_of_Isaac | |
| Treaty of Tripoli The Treaty of Tripoli usually refers to the first treaty concluded between the United States of America and Tripoli, otherwise known in English as the Treaty of Peace and Friendship between the United States of America and the Bey and Subjects of Tripoli of Barbary. The treaty was signed at Tripoli on November 4, 1796 and at Algiers (for a third-party witness) on January 3, 1797, finally receiving ratification from the U. Treaty_of_Tripoli | |
| But to bring a sword "I come not to bring peace, but to bring a sword" is one of the controversial statements reported of Jesus in the Bible. The saying has been interpreted in several ways, by Christians and non-Christians, to support several mutually-incompatible conclusions. But_to_bring_a_sword | |
| Christ Talk:Christ | |
| Churches of Christ Talk:Churches_of_Christ | |
| Philip J. Rayment User_talk:Philip_J._Rayment |
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